w–¯‘°ŠwŒ¤‹†x63-2: 192-202, 1999ŠŽû

 

lŒÃŠwŽÒ‚ª’ñŽ¦‚·‚éŽë—ÂÌWŽÐ‰ïƒCƒ[ƒW

 

@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@¬ì‰p•¶i“Œ‹žŠO‘Œê‘åŠwj

—v–ñG

@lŒÃŠw‚Í“Œ“ìƒAƒWƒA‚ÌŽë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚ðA”Ž•¨ŠÙ“WŽ¦‚⃂ƒfƒ‹‚È‚Ç‚Ìê‚ŶŽY‚µ‚Ä‚«‚½B‚±‚ê‚ç‚̃Cƒ[ƒW‚Ì•Ï‘J‚ðŒŸ“¢‚·‚é‚ÆAŒ¤‹†‚̘g‘g‚Ý‚â•û–@˜_‚̕ω»‚ª‚ ‚Á‚½‚É‚à‚©‚©‚í‚炸AŒ»Ý‚Å‚àlŒÃŠw‚ÍŽë—ÂÌWŽÐ‰ï‚ðu”ñ•¶–¾vƒCƒ[ƒW‚Ì‚È‚©‚ÉuŠu—£v‚µ‚Ä‚«‚½‚±‚Æ‚ª—‰ð‚Å‚«‚éB‚µ‚©‚µæŽjŽž‘ã‚ÌŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚Æ‚ÌŠÔ‚É‘ŠŒÝˆË‘¶ŠÖŒW‚ª‘¶Ý‚µ‚½‚Æ‚·‚éŋ߂̉¼à‚ÍAƒJƒ‰ƒnƒŠ˜_‘ˆ‚É‚¨‚¯‚éC³Žå‹`ŽÒ‚̘_“_‚Æ“¯—l‚ÉAŽë—ÂÌWŽÐ‰ï‚ɑ΂·‚éu”ñ•¶–¾vƒCƒ[ƒW‚Ì‹•\«‚ÉÄl‚ð”—‚é‚à‚Ì‚Å‚ ‚Á‚½B–{e‚Å‚ÍlŒÃŠwŽÒ‚ª“Œ“ìƒAƒWƒA‚ÌŽë—ÂÌWŽÐ‰ï‚ɑ΂µ‚Ä•ø‚¢‚Ä‚¢‚éƒCƒ[ƒW‚Ì‹•\«‚ð‘Å”j‚µAŽë—ÂÌWŽÐ‰ï‚Ìu—ðŽj‚̉ñ•œv‚ð‚ß‚´‚·—˜_“I˜g‘g‚݂̉”\«‚ɂ‚¢‚ÄlŽ@‚·‚éB

 

ƒL[ƒ[ƒhF‘ŠŒÝˆË‘¶ŠÖŒWA Šu—£«AŽž‹óŠÔ‚Ì‹ÏŽ¿‰»AƒCƒ[ƒW‚Ì‹•\«A—ðŽj‚̉ñ•œ

 

–ÚŽŸ

‚Í‚¶‚ß‚É

‚P.@”Ž•¨ŠÙ“WŽ¦‚É‚æ‚Á‚ÄĶŽY‚³‚ê‚éuŽë—ÂÌWŽÐ‰ï=”ñ•¶–¾vƒCƒ[ƒW

‚Q.@‰B•Á‚³‚ꂽ—ðŽjFŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚Ì‘ŠŒÝŠÖŒW

‚R.@“Œ“ìƒAƒWƒAŽë—ÂÌWŽÐ‰ïŒ¤‹†‚É‚¨‚¯‚éuƒJƒ‰ƒnƒŠ˜_‘ˆv

‚S.@‚¨‚í‚è‚É

 

‚Í‚¶‚ß‚É

@“Œ“ìƒAƒWƒA‚Ì”M‘щJ—тɶŠˆ‚·‚éŽë—ÂÌWŽÐ‰ï‚ÍAæŽjŽž‘ã‚©‚ç¡“ú‚É“ž‚é‚Ü‚ÅA”_kŽÐ‰ï‚Æ‚ÌŒðŠ·‚ðƒx[ƒX‚Æ‚µ‚½ŒoÏ“IAŽÐ‰ï“I‘ŠŒÝˆË‘¶ŠÖŒW‚ðˆÛŽ‚µ‚Ä‚«‚½A‚Æ‚¢‚¤‰¼à‚ªlŒÃŠw‚É’ñŽ¦‚³‚ê‚Ä‚©‚ç‚·‚Å‚É20”NˆÈオŒo‰ß‚µ‚Ä‚¢‚é(Hutterer 1976, Peterson and Peterson 1977, Headland and Reid 1989)B¡“ú‚Ü‚Å“Œ“ìƒAƒWƒA‚ÌŽë—ÂÌWŽÐ‰ï‚ª‘¶‘±‚µ‚Ä‚«‚½‚±‚Æ‚©‚ç‚·‚ê‚ÎAæŽjŽž‘ã‚É‚¨‚¢‚Ä‚à”_kŽÐ‰ï‚Æ“¯Žž‚É‘¶Ý‚µA‚È‚ñ‚ç‚©‚Ì‚©‚½‚¿‚̌𗬂ð‚à‚Á‚Ä‚¢‚½‚±‚Æ‚Í—eˆÕ‚É—\‘ª‚³‚ê‚éB‚Ü‚½‘ŠŒÝˆË‘¶ŠÖŒW‚̉¼à‚ÍAŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚ªŒðŠ·‚ðs‚Á‚Ä‚¢‚½‰Â”\«‚ðŽ¦´‚·‚élŒÃŽ‘—¿‚Ì‘¶Ý‚Ì‚Ù‚©A—¼ŽÒ‚ÌŒ¾Œê“I—Þ‰ŠÖŒWA‚»‚µ‚Ä’Y…‰»•¨Šl“¾‚ª¢“ï‚È”M‘щJ—т̊‹«“Á«‚È‚Ç‚É‚æ‚Á‚Ä‚àŽxŽ‚³‚ê‚é(Headland and Reid 1989)B‚µ‚©‚µ‚È‚ª‚çAuŠO•”¢ŠEv‚©‚çuŠuâv‚³‚ꂽAuƒˆv‚ÅuŽ©—§“I‚È(self-sufficient)vA‚»‚µ‚Äu–ì”Ø‚È‘¼ŽÒv‚Æ‚µ‚Ä‚ÌŽë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚ªlŒÃŠwŽÒ‚ÌŠÔ‚É‚¢‚Ü‚È‚¨ª‹­‚­Žc‚èA‚±‚̉¼àŽxŽ‚É‘½‚­‚ÌlŒÃŠwŽÒ‚ªÁ‹É“I‚Å‚ ‚邱‚Æ‚àŠm‚©‚Å‚ ‚é(—Ⴆ‚ÎABrosius 1991, Endicott and Bellwood 1991)B‚±‚̂悤‚ÉŽë—ÂÌWŽÐ‰ï‚ÌuŠu—£«v‚âuŒ´Žn“IvƒCƒ[ƒW‚ªª‹­‚­ŽxŽ‚³‚ê‚Ä‚¢‚é”wŒi‚É‚ÍAŒ¤‹†ŽÒŽ©g‚ª‚»‚¤‚µ‚½ƒCƒ[ƒW‚­‚è‚É[‚­ŠÖ—^‚µA”Ž•¨ŠÙ‚Ȃǂł̃Cƒ[ƒW‚ÌĶŽY‚ÉŠñ—^‚µ‚Ä‚¢‚邱‚Æ‚ª‚»‚̈êˆö‚Æl‚¦‚ç‚ê‚éB“¯Žž‚ÉAu•¶–¾‚©‚çŽæ‚èŽc‚³‚ꂽvŽë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚̶ŽY‚ÆÁ”ï‚É‚ÍAA–¯’nŽå‹`‚â‘–¯‘‰Æ‚à‚Ü‚½A‘å‚«‚È–ðŠ„‚ð‰Ê‚½‚µ‚Ä‚¢‚éB@

@ˆÈã‚Ì‹c˜_‚𓥂܂¦A‚±‚±‚Å‚ÍA“Œ“ìƒAƒWƒA‚ÌŽë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚ªAlŒÃŠwŽÒ‚É‚æ‚Á‚Ăǂ̂悤‚ɶŽY‚³‚ê‚Ä‚«‚½‚©A‚»‚µ‚Ä‚»‚̃Cƒ[ƒW‚ðæ‚è‰z‚¦AŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚Ì‘ŠŒÝˆË‘¶ŠÖŒW‚Ì—ðŽj‚ð‚ǂ̂悤‚ÉÄ\¬‚·‚é‚©‚ɂ‚¢‚ÄlŽ@‚·‚éB‹ï‘Ì“I‚É‚ÍAƒCƒ[ƒW¶ŽY‚Ìê‚Æ‚µ‚Ä”Ž•¨ŠÙ‚ð‚Ü‚¸‚Æ‚è‚ ‚°‚éBŽŸ‚É“Œ“ìƒAƒWƒAæŽjŽž‘ã‚É‚¨‚¯‚éŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚Ì‘ŠŒÝŠÖŒW‚ɂ‚¢‚Ä‚Ìà–¾‚Æ‚µ‚Ä‚±‚ê‚Ü‚Å‚É’ño‚³‚ê‚Ä‚«‚½ƒ‚ƒfƒ‹‚ð—ðŽj“I‚ɔᔻAŒŸ“¢‚·‚éB‚±‚ÌŒŸ“¢‚̉ߒö‚ÅAuŽ©—§“Iv‚Åuƒˆv‚ÈŽë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚ª‚ǂ̂悤‚ɶŽY‚³‚êA•Ï‰»‚µ‚Ä‚«‚½‚©A‚³‚ç‚É‚»‚ê‚ç‚̃Cƒ[ƒW¶ŽY‚ÉŠÖ‚í‚Á‚Ä‚«‚½lŒÃŠwŽÒ‚ÌÓ”C‚݂̊𖾂炩‚É‚µ‚Ä‚¢‚­BÅŒã‚ÉA—}ˆ³‚³‚ê‚Ä‚¢‚éŽë—ÂÌWŽÐ‰ï‚ÌŒ»ŽÀ‚𒼎‹‚µA‘–¯‘‰ÆAA–¯’nŽå‹`‚Ì‘Š‘Ή»A’EŽ©‘R‰»‚Ì‹c˜_‚ÉŽQ‰Á‚·‚邱‚Æ‚É‚æ‚Á‚ÄA”_kŽÐ‰ï‚Æ‚Ì‘ŠŒÝŠÖŒW‚Ì—ðŽj‚𶂫‚½Žë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚ðÄ\’z‚·‚é—˜_“I˜g‘g‚݂ւ̉”\«‚ª‘ñ‚¯‚邱‚Æ‚ð’ñŽ¦‚·‚éB

 

‚P.@”Ž•¨ŠÙ“WŽ¦‚É‚æ‚Á‚ÄĶŽY‚³‚ê‚éuŽë—ÂÌWŽÐ‰ï=”ñ•¶–¾vƒCƒ[ƒW

@“Œ“ìƒAƒWƒA‚Ì”Ž•¨ŠÙ‚Å“WŽ¦‚³‚ꂽŽë—ÂÌWŽÐ‰ï‚ÍA–¯‘°ŠwƒR[ƒi[‚Å‚Í‘½–¯‘°‘‰Æ‚̈êˆõ‚Æ‚µ‚Ä—E‚Ü‚µ‚­“WŽ¦‚³‚ê‚Ä‚¢‚éB‚»‚ê‚ɑ΂µ‚ÄlŒÃŠwƒR[ƒi[‚Å‚ÍA‚»‚Ì‘‚Ì—ðŽj‚̉Œ¹A‚·‚È‚í‚¿lŒÃ“WŽ¦‚Ìʼn‚̃Kƒ‰ƒXƒP[ƒX‚É“oꂵAΊí‚✊i•W–{A“–Žž‚̶Šˆ‚Ì‘z‘œ}‚âƒWƒIƒ‰ƒ}‚Æ‚Æ‚à‚É“WŽ¦‚³‚ê‚Ä‚¢‚éB‚µ‚©‚µ‚»‚êˆÈ~‚ÌŽž‘ã‚ÉŠÖ‚µ‚Ä‚Í“WŽ¦‚É“oê‚·‚邱‚Æ‚Í‚Ü‚¸‚È‚¢BŒ»Ý‚Ì‘‰Æ‚É‚¨‚¯‚éA‘½—l‚È–¯‘°‚̈ê’[‚ð’S‚¤‘–¯‚Æ‚µ‚ÄA–¯‘°ŠwƒR[ƒi[‚É“WŽ¦‚³‚ê‚éŽë—ÂÌWŽÐ‰ï‚àAlŒÃ“WŽ¦‚Å‚Í”_kŠJŽnˆÈ~‚Ì—ðŽj‚É‚Í“oꂵ‚Ä‚±‚È‚¢B‚½‚µ‚©‚É–¯‘°ŠwƒR[ƒi[‚Å‚à“WŽ¦‚³‚ê‚é‚Ì‚Í‚¢‚í‚ä‚é­”–¯‘°‚ª’†S‚ÅAŒ»‘ã‚𶂫A‘–¯‚̑唼‚ð\¬‚·‚éƒ}ƒWƒ‡ƒŠƒeƒB‚ÌlX‚ª“WŽ¦‚³‚ê‚邱‚Æ‚Í‚Ù‚Æ‚ñ‚Ç‚È‚¢B–¯‘°Šw‚âlŒÃŠw‚̃R[ƒi[‚Å“WŽ¦‚³‚ê‚é‚Ì‚ÍAŒ»Ý‚Ì‘–¯‚ðŒ`¬‚µ‚Ä‚¢‚éu“`“v‚Å‚ ‚èA¡“ú‚ÌŽp‚É‚½‚Ç‚è‚‚­‚Ü‚Å‚Ì‘–¯‚Ì—ˆ—ð‚Å‚ ‚éBƒAƒ“ƒ_[ƒ\ƒ“‚ªq‚ׂĂ¢‚é‚悤‚ÉA”Ž•¨ŠÙ‚ª‘‚²‚Æ‚É‘¢‚ç‚êA‚»‚±‚Å‘–¯‚Ì—ˆ—ð‚Ì•¨Œê‚ð“WŠJ‚·‚é‚©‚½‚¿‚ª§“x‚Æ‚µ‚Ĭ—§‚µ‚ĈȗˆA‘–¯•¶‰»“I‚È_˜b‚̶¬‚Æ—¬’Ê‚Éd—v‚È–ðŠ„‚ð‰Ê‚½‚µ‚Ä‚«‚½(ƒAƒ“ƒ_[ƒ\ƒ“1997:‘æXÍ)BuŒÅ—L‚Èv‘–¯«‚ÍAu‰ß‹Ž‚ÉŒü‚©‚Á‚ÄŒ@‚èi‚ß‚ê‚Îi‚Þ‚Ù‚Çv(¼ì1995:156)ƒ‰»‚³‚ê‚Ä‚¢‚­B’Šo‚³‚ꂽ‘–¯«‚̃GƒbƒZƒ“ƒX‚ÍA­”–¯‘°‚Ìu“`“v‚âlŒÃˆâ•¨‚Ì‚È‚©‚É¡“ú“IŽcŸæ‚Æ‚µ‚Ä•Û‘¶‚³‚ê‚Ä‚¨‚èA‚»‚ê‚ð‘–¯‘Sˆõ‚ª‹¤—L‚µ‚Ä‚¢‚邱‚Æ‚ðA”Ž•¨ŠÙ‚ð–K‚ê‚élX‚É”FŽ¯‚³‚¹‚éB”Ž•¨ŠÙ‚ÍAŒÅ—L‚È—ˆ—ð‚ð‚à‚‘–¯‚ª‹¤‚É•é‚ç‚·A‹ÏŽ¿‚È‹óŠÔ‚ð‘no‚·‚é‹­—Í‚È”}‘Ì‚Æ‚µ‚Ä‘¶Ý‚µ‚Ä‚«‚½(Russell 1997)B

@‚µ‚©‚µ‚±‚±‚Å–â‘è‚Æ‚È‚é‚Ì‚ÍA‘–¯‚̉Œ¹‚Æ‚È‚é‚ׂ«Žë—ÂÌW–¯‚ªAŒ»Ý‚Ì‘–¯‘‰Æ‚É‚¨‚¢‚ÄAŽÀÛ‚Í‚»‚̌ŗL‚̈ʒu‚ð”F‚ß‚ç‚ꂸA—}ˆ³‚³‚ꂽAŽü•Ó“IˆÊ’u‚É’Ç‚¢‚â‚ç‚ê‚Ä‚¢‚é‚Æ‚¢‚¤Œ»ŽÀ‚Å‚ ‚éBlŒÃ“WŽ¦‚Å‹­’²‚³‚ê‚é‚Ì‚ÍA‘–¯•¶‰»‚Ìuƒˆ«v‚ª—ðŽj‚ð‘k‚Á‚Ä”­Œ©‚³‚ê‚é‚Ì‚Æ‚Í‹t‚ÉA‚Þ‚µ‚ëA‰Œ¹‚ÌuŒ´Žn«v‚©‚ç‚¢‚©‚É‚µ‚Ä¡“ú‚Ì•¶–¾‚Ö‚Æ‚½‚Ç‚è’…‚¢‚½‚©‚Æ‚¢‚¤“¹’ö‚Ì•û‚Å‚ ‚éB‘–¯•¶‰»‚ªŠó‹‚·‚éuƒˆ«vAuŒÅ—L«v‚ÍAŒ»Ý‚ÌŽë—ÂÌWŽÐ‰ï‚ÌŽü•Ó“IˆÊ’u‚É‚àA‚»‚µ‚ĉߋŽ‚ÌuŒ´Žn«v‚É‚à‹A’…‚·‚邱‚Æ‚Í‚È‚¢BŽë—ÂÌWŽÐ‰ï‚ª‘–¯‚Ì—ðŽj‚Ìʼn‚̃Kƒ‰ƒXƒP[ƒX‚É“oê‚·‚éŽp‚ÍA‚½‚¾‚»‚Ì‘‚Ì‹»‚è‚̌³‚ð‹­’²‚·‚邽‚ß‚É“WŽ¦‚³‚ê‚Ä‚¢‚é‚©‚̂悤‚Å‚ ‚éBu‚Í‚¶‚Ü‚èv‚ÆuŒ»ÝvˆÈŠO‚ÌŽžŠÔ‚É‚¨‚¢‚Ä‚ÍAu—ðŽjv‚Ì‘¶Ý‚ð”F‚ß‚ç‚ê‚Ä‚¢‚È‚¢Žë—ÂÌWŽÐ‰ïŒ¤‹†‚ÌŒ»ó‚ÍAA–¯’nŽå‹`‚»‚µ‚Ä‘–¯‘‰Æ‚̘g“à‚É‚¨‚¯‚élŒÃŠwŒ¤‹†‚ÌŒÀŠE‚ð˜I’悵‚Ä‚¢‚éB‚·‚È‚í‚¿A”_kŽÐ‰ï‚É—ðŽj‚ÌŽå–ð‚ÌÀ‚ð÷‚Á‚ĈÈ~Au•¶–¾v‚Ö‚Ì•ûŒü«‚ð‚à‚½‚È‚¢Žë—ÂÌWŽÐ‰ï‚Ì¡“ú‚Ü‚Å‚Ì‘«Õ‚ÍA‘–¯‘‰Æ‚Ì—ðŽj‚©‚ç”rœA‰B•Á‚³‚êAŒ¤‹†‚Ì‚½‚ß‚Ì—˜_“I˜g‘g‚Ý‚·‚ç\’z‚³‚ê‚Ä‚¢‚È‚¢ó‹µ‚É‚ ‚éBu•¶–¾v‚Ö‚Æ•ûŒü‚¯‚ç‚ꂽ‘–¯‚Ì—ðŽj‚É‚æ‚Á‚ÄAŽë—ÂÌWŽÐ‰ï‚Íu”ñ•¶–¾vAu•¶–¾‚̑΋Év‚Ì‘ã•\‚Æ‚µ‚Ä•Ì‚Ü‚ê‚Ä‚«‚½‚Ì‚Å‚ ‚éB‚»‚µ‚ÄŽë—ÂÌW–¯‚ÍAƒzƒbƒuƒX‚ƃ‹ƒ\[‚ÌÌ‚©‚猻݂ɎŠ‚é‚Ü‚ÅAuŽc‹s‚È–ì”Ølv‚Æu‚‹M‚È‚é–ì”Ølv‚ÌU•‚Ì‚È‚©‚ő΋ɓI‚ȃCƒ[ƒW‚Æ‚µ‚Ä•`‚©‚ê‚Ä‚«‚½‚ªA‚¢‚¸‚ê‚̃Cƒ[ƒW‚ð”w•‰‚킳‚ꂽ‚É‚µ‚Ä‚àAu•¶–¾v‚Ìš½ŠO‚Ìu‘¼ŽÒv‚Æ‚µ‚Ä•\Û‚³‚ê‚Ä‚«‚½‚Ì‚Å‚ ‚éB

@lŒÃŠwŒ¤‹†‚Ìê‚ÅŽæ‚èã‚°‚ç‚êA‹c˜_‚³‚ê‚Ä‚«‚½ˆâ•¨‚͈ê”Ê‚ÉAlŒÃŠwŽÒ‚É‚æ‚Á‚Äu•¶–¾v‚Ì•ûŒü«‚ð‚à‚‚ƉðŽß‚³‚ꂽˆâ•¨‚Å‚ ‚éꇂª‚Ù‚Æ‚ñ‚Ç‚Å‚ ‚éBlŒÃŠw‚ł͈âÕ‚©‚ço“y‚µ‚½ˆâ•¨‘S‘Ì‚Ì’†‚©‚ç‚ ‚é“Á’è‚̈╨‚Ì‚Ý‚ªŽæ‚èã‚°‚ç‚êAÄ\¬‚³‚ê‚邪A‚»‚ÌÛu•¶–¾v‚Ì•ûŒü«‚ɉˆ‚Á‚½ˆâ•¨‚ÌŽæ‚èã‚°•ûA‹Zp‚Ìi•à‚Ì•ûŒü«‚ɉˆ‚Á‚Ä‘I‘ð‚³‚ê‚½ˆâ•¨‚Ì‚Ý‚ª‹­’²‚³‚ê‚Ä‚¢‚é‚Ì‚ªŒ»ó‚Å‚ ‚éB‚Å‚Í‹t‚ÉlŒÃŠwŽÒ‚ÌŽæŽÌ‘I‘ð‚Ì–Ô‚Ì–Ú‚É‚©‚©‚ç‚È‚©‚Á‚½A‚½‚Æ‚¦‚ÎA‚±‚±‚Å–â‘è‚Æ‚µ‚Ä‚¢‚é”_kŽÐ‰ïoŒ»ˆÈ~‚ÌŽë—ÂÌWŽÐ‰ï‚Ì—ðŽj‰ß’ö‚É‚¨‚¯‚éˆâ•¨‚ÌÄ\¬‚Ì•û–@‚â—˜_“I˜g‘g‚݂ɂ‚¢‚Ä‚ÍA‚±‚ê‚Ü‚Å‚Ù‚Æ‚ñ‚Ç‹c˜_‚³‚ê‚邱‚Æ‚ª‚È‚­A‚Ü‚³‚É‚±‚ê‚©‚ç‚̉ۑè‚Å‚ ‚é‚Æ‚¢‚¦‚éB‚½‚µ‚©‚É”­Œ@‚³‚ꂽˆâ•¨‚ðŽžŠÔ‚ÌŒo‰ß‚É‚»‚Á‚Ä•À‚ׂĂ݂½ê‡Aˆâ•¨‚É”½‰f‚³‚ê‚é‹Zp“I•Ï‰»‚Í”­“W“I‚È—l‘Š‚ðŽ¦‚·‚Ì‚ªˆê”Ê“I‚Å‚ ‚邪AlŒÃŠwŽÒ‚ªˆâ•¨‚Ì‹Zp“I•Ï‰»‚ð”­“W‚̘A½‚Æ‚µ‚Ä’ñŽ¦‚·‚é‚Æ‚«Au•¶–¾v‚Ö‚Ì•ûŒü«‚Ì‚È‚©‚Å‹Zp‚âŽÐ‰ï‚ðˆÊ’u‚¯‚悤‚Æ‚·‚é–³ˆÓŽ¯‚̈Ó}‚ðŒ©o‚·‚±‚Æ‚ª‚Å‚«‚éB‚±‚̂悤‚Ɉ╨‚ð”­“W‚̘A½‚Ì}Ž®‚Ì‚È‚©‚łƂ炦A‹Zp“I—D—ò‚Ì·ˆÙ‚Ɉʒu‚¯‚悤‚Æ‚·‚éA‚±‚ê‚Ü‚Å‚ÌlŒÃŠw‚Ì‹c˜_‚Ì’†S‚Å‚ ‚Á‚½Œ¤‹†‚Ì•ûŒü«‚̉A‚ÅA“Œ“ìƒAƒWƒA‚ÌæŽjŽž‘ã‚É‚¨‚¢‚Ä‚ÍAŒÃ‚¢‹Zp‘ÌŒn‚ð•Û‘¶‚·‚郃JƒjƒYƒ€‚ª‘¶Ý‚µ‚Ä‚¢‚邱‚Æ‚ðŽ¦‚·ˆâ•¨‚â‚»‚Ìo“y󋵂ª‚ ‚邱‚Æ‚àŠm‚©‚Å‚ ‚éB

@“Œ“ìƒAƒWƒA‚ÌæŽjŽž‘ã‚Éo“y‚·‚锕ÐΊí‚ââIŠí‚ð—á‚É‚Æ‚é‚ÆA‚±‚ê‚ç‚ÌΊí‚Í’Pƒ‚È‹Z–@‚Ż삳‚ê‚Ä‚¨‚èA‚»‚Ì‹Z–@‚𔽉f‚µ‚Ä‚¢‚éŒ`‘Ô“I“Á’¥‚ðA“Á’è‚ÌŽžŠú‚ÉŒÀ’è‚·‚邱‚Æ‚ª¢“ï‚Å‚ ‚éB‚»‚Ì‚½‚ß“Œ“ìƒAƒWƒA‚ÌΊí‚̓zƒ‚ƒGƒŒƒNƒgƒDƒX(Homo erectus)‚ÌÌ‚©‚猻݂܂ÅAŽžŠÔ‚Ì—¬‚ꂪŽ~‚Ü‚Á‚½‚©‚̂悤‚ɕω»‚µ‚È‚©‚Á‚½‚Æl‚¦‚ç‚ê‚Ä‚«‚½(¬ì1996, n.d.)BæŽjŽž‘ã‚ÌlX‚̶Šˆ‚ÌŽcŸæ‚Å‚ ‚éΊí‚Ì—l‘Š‚©‚çAlŒÃŠwŽÒ‚Í‚»‚Ì’S‚¢Žè‚Å‚ ‚éŽë—ÂÌW–¯‚̎Љ‘Ì‚ð‚àAu•Ï‰»‚Ì‚È‚¢ŽÐ‰ïv‚Æ‚µ‚Ä•\Û‚µ‚Ä‚«‚½B‚³‚ç‚ÉAŒ»‘¶‚·‚éŽë—ÂÌWŽÐ‰ï‚Ü‚Å‚àA‚±‚ê‚ç‚ÌΊí‚ðŽc‚µ‚½æŽjŽž‘ã‚ÌŽë—ÂÌWŽÐ‰ï‚Æ’¼Ú‚ÉŒ‹‚т‚¯‚ç‚êAl—Þ‚ÌÅ‚àŒÃ‚¢’iŠK‚Ì•¶‰»‚ðŒ»Ý‚É“`‚¦‚éuÅŒã‚̶‚«Žc‚èv(Heine-Geldern 1958:13)‚Æ‚µ‚Ĉʒu‚¯‚Ä‚«‚½B‰½–œ”N‚ÌŽžŠÔ‚ªŒo‰ß‚µ‚Ä‚à•Ï‰»‚Ì‚È‚¢uŒ´Žn“I‚ȎЉïv‚ª“Œ“ìƒAƒWƒA‘Sˆæ‚É‘¶Ý‚µ‚Ä‚¢‚½‚Æ‚·‚éAuŽž‹óŠÔ‚Ì‹ÏŽ¿«v(homogeniety in time and space; Russell 1997:232)‚ÌŠT”O‚Ì‚È‚©‚ÅAŽë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚ªlŒÃŠwŽÒ‚É‚æ‚Á‚ÄŒê‚è‚‚ª‚ê‚Ä‚«‚½B

@ƒTƒC[ƒh‚ÍA‚±‚¤‚µ‚½uŒ´Žn«v‚ÌŠT”O‚ªA–¯’nŽå‹`‚É‚æ‚Á‚Ä\’z‚³‚êA‚Æ‚­‚ɼ‰¢‚ÌŒ¤‹†ŽÒ‚Í‘ÎÛ’nˆæ‚Ì•¶‰»‚ðA‹ÏŽ¿‚ÅA—ò‚Á‚½A‘΋ɓI‚È‚à‚Ì‚Æ‚µ‚Ä•\Û‚µ‚Ä‚«‚½‚±‚Æ‚ð–â‘è‚Æ‚µ‚Ä‚¢‚é(ƒTƒC[ƒh1978 [1993])B‰ß‹Ž‚ÆŒ»Ý‚ÌŽë—ÂÌW–¯‚Ì¢ŠE‚ÍAu‘¼ŽÒ‚ªè‚ß‚é‘z‘œ‚ÌŽž‹óŠÔv‚Æ‚µ‚Ä•`‚©‚ê‚Ä‚«‚½B”Ž•¨ŠÙ‚Å’ñŽ¦‚³‚ê‚éŽë—ÂÌW–¯‚̉ߋŽ‚ÆŒ»ÝA‚»‚µ‚ÄlŒÃŠwŽÒ‚ª•`‚­Žë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚àAŽžŠÔ“I‚ȕω»‚ª‚È‚­AÓI‚ÈAŽÐ‰ï\‘¢‚Ì‘½—l«‚Ì‚È‚¢A‘ŠŒÝ‚̌𗬂ð‚à‚½‚¸‰e‹¿‚ð—^‚¦‡‚¤‚±‚Æ‚Ì‚È‚¢A‹ÏŽ¿‚È‚à‚Ì‚Æ‚µ‚Ä’ñŽ¦‚³‚ê‚Ä‚«‚½BƒgƒŠƒbƒK[‚Í‚©‚‚ÄuA–¯’n‚É‚¨‚¯‚élŒÃŠw‚╶‰»Žj‚Ì–Ú“I‚ÍAŒ´Z–¯‚ÌæŽjŽž‘オÓI‚Å‚ ‚葱‚¯AŽÐ‰ï‚ð”­“W‚³‚¹‚é—Í‚ÉŒ‡‚¯‚邱‚Æ‚ðØ–¾‚·‚邱‚Æ‚É‚æ‚Á‚ÄAŒ´Z–¯ŽÐ‰ï‚ð•ŽJ‚·‚邱‚Æ‚É‚ ‚Á‚½v‚Æq‚ׂĂ¢‚é(Trigger 1984:362)Bu•¶–¾v‚Ì‘¤‚ªˆê•û“I‚ɶˆ¬‚µ‚Ä‚¢‚éŽx”z“Iƒpƒ‰ƒ_ƒCƒ€‚Ì‚È‚©‚ÅAlŒÃŠwŽÒ‚ª“Œ“ìƒAƒWƒA‚ÌŽë—ÂÌWŽÐ‰ï‚Ì—ðŽj‚ðŒê‚邱‚ÆŽ©‘Ì‚ªAŽë—ÂÌWŽÐ‰ï‚ðÓI‚ÈA‹ÏŽ¿‚ȃCƒ[ƒW‚É“€Œ‹‚³‚¹‚邱‚ƂɉÁ’S‚µ‚Ä‚µ‚Ü‚¤‚±‚Æ‚Æ‚È‚éB‚µ‚©‚µ‚±‚̂悤‚ÈŒ»ó‚ɑ΂µ‚ÄA¢ŠE‚ÌŽë—ÂÌWŽÐ‰ï‚ð‚Í‚¶‚ß‚Æ‚·‚é­”–¯‘°‚ÍAŽ©‚ç‚Ìu—ðŽj‚̉ñ•œv‚ðŽå’£‚µŽn‚ß‚Ä‚¢‚éB‚»‚µ‚Ĕނç‚ÌŒ —˜‚ÌŽå’£‚ɑ΂µ‚ÄA‚±‚ê‚Ü‚Å”Ž•¨ŠÙ‚âƒeƒLƒXƒg‚È‚Ç‚ÅŒ¤‹†‘Îۂ̃Cƒ[ƒW¶ŽY‚ÉŒg‚í‚Á‚Ä‚«‚½lŒÃŠwŽÒ‚â–¯‘°ŠwŽÒ‚ÍAA–¯’nŽå‹`Aƒ|ƒXƒgA–¯’nŽå‹`‚»‚µ‚ăiƒVƒ‡ƒiƒŠƒYƒ€‚É‚¨‚¯‚éŽx”z“Iƒpƒ‰ƒ_ƒCƒ€‚ÌŒ©’¼‚µ‚Æ–â‘è“_‚Ì’ŠoA‚³‚ç‚É¡Œã‚ÌV‚½‚ÈŒ¤‹†‚Ì•ûŒü«‚Ì–Íõ‚ðŽn‚ß‚Ä‚¢‚é(Molyneaux 1997, Diaz-Andreu and Champion 1996, Lane 1996, Simpson 1996, Skotnes 1996, Schmidt and Patterson 1995, Kohl and Fawcett 1995, ‹g“c1998)B

@‚±‚ê‚Ü‚ÅlŒÃŠwŽÒ‚ªAu–ì”Ø‚È‘¼ŽÒv‚Ìè‚ß‚é•Ï‰»‚Ì‚È‚¢A‹ÏŽ¿‚ÈŽž‹óŠÔ‚É‘¶Ý‚·‚é‚à‚Ì‚Æ‚µ‚ÄŽë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚ð¶ŽY‚µ‚Ä‚«‚½‚±‚Æ‚É‚æ‚Á‚ÄA–•Á‚³‚êA‰B•Á‚³‚ê‚Ä‚«‚½—ðŽj‚ª‚ ‚éBƒL[ƒWƒ“ƒO‚ªq‚ׂĂ¢‚é‚悤‚ÉAu”ç”NŠÔ‚ɂ킽‚Á‚ÄŽë—ÂÌWŽÐ‰ï‚ÍŽüˆÍ‚Ì”_kŽÐ‰ïA–q’{ŽÐ‰ïA‰¤‘‚â’é‘‚Æ‚ÌŒðˆÕ‚È‚Ç‚ð‚Æ‚¤‚µ‚½­Ž¡ŒoÏ“IŠÖŒW‚ð•Û‚¿‚È‚ª‚çA•¡ŽG‚È’nˆæƒVƒXƒeƒ€‚̈ꕔ‚ð‚È‚µ‚Ä‚¢‚½v(Keesing 1981:122)‚Æ‚·‚ê‚ÎA‚±‚ê‚Ü‚ÅlŒÃŠwŽÒ‚É‚æ‚Á‚ÄŽë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚Ì‚È‚©‚É–¬X‚ƶ‚«‘±‚¯‚Ä‚«‚½uŠu—£«v‚âuŽž‹óŠÔ‚Ì‹ÏŽ¿«v‚Í‹•\‚Å‚ ‚Á‚½‚±‚Æ‚É‚È‚éB”Ž•¨ŠÙ‚âƒeƒLƒXƒg‚ł̃Cƒ[ƒW¶ŽY‚É‚æ‚Á‚Ä–Y‚ê‹Ž‚ç‚ꂽŽë—ÂÌWŽÐ‰ï‚Ì—ðŽj‚ÍA”_kŽÐ‰ï‚È‚Ç‚Ì‚æ‚è•¡ŽG‚ȎЉï‚Æ‘ŠŒÝŠÖŒW‚ð‚à‚¿A‰e‹¿‚ð—^‚¦‡‚¢‚È‚ª‚çA‚»‚»‚ꂼ‚ê“ÁŽê‚ȃRƒ“ƒeƒNƒXƒg‚²‚Æ‚É‘½—l‚ȶ‹Æí—ª‚ƎЉï\‘¢‚ð\’z‚µ‚Ä‚«‚½Žë—ÂÌWŽÐ‰ï‚Ì—ðŽj‚Æ‚µ‚ÄAV‚½‚ɶ¬‚³‚ê‚È‚­‚Ä‚Í‚È‚ç‚È‚¢B

 

‚Q.@‰B•Á‚³‚ꂽ—ðŽjFŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚Ì‘ŠŒÝŠÖŒW

@“Œ“ìƒAƒWƒA‚ÌæŽjŽž‘ã‚É‚¨‚¯‚éŽë—ÂÌWŽÐ‰ï‚Ì—ðŽj‚ÍAuŠu—£«v‚âuŽž‹óŠÔ‚Ì‹ÏŽ¿«v‚É‚æ‚Á‚ĉB•Á‚³‚ê‚Ä‚«‚½B‚µ‚©‚µŽë—ÂÌWŽÐ‰ï‚ªŒ»‘¶‚·‚é‚Æ‚¢‚¤Ž–ŽÀ‚ð‘O‚É‚µ‚ÄAlŒÃŠwŽÒ‚Í‚±‚ê‚Ü‚ÅŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚ª“¯Žž‚É‘¶Ý‚µ‚Ä‚«‚½—ðŽj“IŒo‰ß‚ðà–¾‚·‚邽‚ß‚ÉA‚³‚Ü‚´‚܂ȃ‚ƒfƒ‹‚ð’ñŽ¦‚µ‚Ä‚«‚½BA–¯’nŽž‘ã‚É‚Í‚¶‚Ü‚Á‚½“Œ“ìƒAƒWƒAŽë—ÂÌWŽÐ‰ï‚ÌlŒÃŠw‚Å‚ÍA•¶‰»Žj“I‚ÈŒ¤‹†•û–@‚ªŽå—¬‚ÅAŒ»Ý‚Å‚à‚»‚ÌŒXŒü‚Í‚Ù‚Æ‚ñ‚Ç•Ï‚Á‚Ä‚¢‚È‚¢B•¶‰»Žj“IƒAƒvƒ[ƒ`‚ÍAŒoŒ±Žå‹`“Iƒpƒ^[ƒ“‰»‚Æ‚¢‚¤«Ši‚ð‚à‚Á‚Ä‚¢‚éB‚·‚È‚í‚¿o“y‚µ‚½lŒÃˆâ•¨‚ð‹LqA•ª—Þ‚µ‚ÄA“Á’è‚ÌA‹«ŠEü‚ª–¾Šm‚ÈŽž‹óŠÔ‚ÉŠÖ˜A‚¯‚éB‚³‚ç‚É‚±‚̗̈æ‚ɂ͎Љï“I‚ÈŽÀ‘Ì‚ª‘¶Ý‚·‚é‚Æ‘z’è‚·‚éB‚»‚µ‚ÄlŒÃˆâ•¨‚Ì”wŒã‚É‘z’肳‚ꂽA‹«ŠEü‚ª–¾Šm‚ÈŽž‹óŠÔ‚̗̈æ‚ÆA‚»‚̗̈æ“à‚ɶŠˆ‚·‚élŠÔW’c‚̎Љï“IŽÀ‘Ì‚ÍulŒÃ•¶‰»v‚ƌĂ΂ê‚Ä‚¢‚éB•¶‰»Žj“IlŒÃŠwŽÒ‚ÌŽè‚Ì‚È‚©‚ÉŽÀ‘Ì‚Æ‚µ‚Ä‘¶Ý‚·‚éˆâ•¨‚ÍA‰ß‹Ž‚É‚¨‚¯‚é“Á’è‚ÌlŠÔW’c‚̃GƒXƒjƒbƒNEƒAƒCƒfƒ“ƒeƒBƒeƒB‚ð•\Û‚·‚é‚à‚Ì‚Æl‚¦‚ç‚ê‚Ä‚«‚½B‚»‚Ì‚½‚ߌ»Ý‚Ì“Á’è‚Ìu–¯‘°W’cv‚âu‘–¯v‚ÍA“Á’è‚ÌulŒÃ•¶‰»v‚ƈÀˆÕ‚ÉŒ‹‚т‚¯‚ç‚ê‚â‚·‚¢‚Æ‚¢‚¤ŠëŒ¯«‚àŽw“E‚³‚ê‚Ä‚¢‚é(Veit 1989:42, Jones 1997:3-5, Härke 1998:56) ()B

@“Œ“ìƒAƒWƒA‚ÌŽë—ÂÌWŽÐ‰ï‚ªA–¯’n@Žå‘‚Ìl—ÞŠwŽÒ‚âA–¯’ns­Š¯‚È‚Ç‚É‚æ‚Á‚Äu’â‘ؘ_v‚̃Rƒ“ƒeƒLƒXƒg‚ÅŒê‚ç‚ê‚é‚È‚©‚ÅAŽë—ÂÌWŽÐ‰ï‚ª¡“ú‚Ü‚Å‘¶‘±‚µ‚Ä‚«‚½‚±‚Ƃɂ‚¢‚Ä‚Í‚¶‚ß‚Äà–¾‚ð—^‚¦‚½‚̂̓nƒCƒlƒQƒ‹ƒfƒ‹ƒ“‚ÌuŠu—£ƒ‚ƒfƒ‹(isolate model)v‚Å‚ ‚Á‚½BŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚݂͌¢‚ÉŠu—£‚³‚ꂽó‘Ô‚Ì‚Ü‚ÜA‘ŠŒÝ‚Ɍ𗬂ð‚à‚½‚¸AuŽ©—§“I(self-sufficient)v‚É‘¶‘±‚µ‚Ä‚«‚½‚Æ‚¢‚¤à–¾‚Å‚ ‚é(Hutterer 1976‚æ‚èˆø—p)BuŠu—£ƒ‚ƒfƒ‹v‚̓L[ƒWƒ“ƒO‚ªuƒ‚ƒUƒCƒNEƒXƒeƒŒƒIƒ^ƒCƒv(mosaic stereotype)v‚ƌĂԂ悤‚É(Keesing 1981:111)AŽë—ÂÌWŽÐ‰ï‚𖾊m‚ȗ̈æ‚ð‚à‚ÂŽž‹óŠÔ‚ɕ‚¶‚±‚ß‚Ä‚µ‚Ü‚¤‚à‚Ì‚Å‚ ‚Á‚½B–¯‘°‚̃‚ƒUƒCƒN‚ÌŠe—̈æ‚Í‹ÏŽ¿‚ÅAŽžŠÔ‚Ì—¬‚ꂪŽ~‚Ü‚Á‚Ä‚¢‚éB‚»‚µ‚ă‚ƒUƒCƒN‚Ì‹«ŠEü‚ð‰z‚¦‚Ä–¯‘°ŠÔ‚̌𗬂ªs‚í‚ê‚邱‚Æ‚Í‚È‚¢B‚»‚±‚É‚ÍuΊ펞‘ã‚̶‚«Žc‚èv‚ª•Û‘¶‚³‚Ä‚¢‚éB¡“úAŽë—ÂÌW–¯‚ª—˜—p‚·‚é”_k‹Zp‚â“SŠí‚È‚Ç‚ÍAuƒˆ(pure)v‚Åu^¶‚È(authentic)vŽë—ÂÌWŽÐ‰ï‚Ì•¶‰»—v‘f‚É‚ÍŒ³—ˆŠÜ‚Ü‚ê‚È‚¢‚à‚Ì‚ÅAu•¶–¾v‚Æ‚ÌÚG‚É‚æ‚Á‚Ä‚à‚½‚炳‚ꂽ•¶‰»“Iu‰˜õv‚Æ‚Ý‚È‚³‚ê‚éB‚±‚̂悤‚ÉuŠu—£ƒ‚ƒfƒ‹v‚ɂ͉ߋŽ‚ð•\Û‚·‚éÛ‚Ì•¶‰»Žj“IƒAƒvƒ[ƒ`‚Ì“Á’¥‚ª–¾Šm‚É‚Ý‚ç‚ê‚éBA–¯’nŽå‹`‚ÌŽž‘ã‚ɬ—§‚µ‚½•¶‰»Žj“IlŒÃŠwŒ¤‹†‚̘g‘g‚Ý‚ÍAƒ|ƒXƒgA–¯’nŽå‹`‚ÌŒ»‘ã‚É‚àŽó‚¯Œp‚ª‚êAlŒÃŠwŽÒ‚É‚æ‚éŽë—ÂÌWŽÐ‰ï‚Ìu–ì”Ø‚È‘¼ŽÒvƒCƒ[ƒW‚̶ŽY‚ÆÁ”ï‚͈ˑR‚Æ‚µ‚Ä”Ž•¨ŠÙ‚âƒeƒLƒXƒg‚Å‘±‚¯‚ç‚ê‚Ä‚¢‚é‚Ì‚ªŒ»ó‚Å‚ ‚éB

@‹Lq“I‚ÅAŒoŒ±Žå‹`“I‚È•¶‰»Žj‚̃Aƒvƒ[ƒ`‚©‚甲‚¯‚¾‚»‚¤‚Æ‚·‚鎎‚Ý‚ÍA60”N‘ã‚Ì–k•Ä‚ÌlŒÃŠwŽÒ‚É‚æ‚Á‚ÄŽn‚ß‚ç‚ꂽ(Binford 1962, Binford and Binford 1968)B‚Ì‚¿‚ɃvƒƒZƒXlŒÃŠw(processual archaeology)‚ƌĂ΂ê‚邱‚̃Aƒvƒ[ƒ`‚Ì“Á’¥‚ÍA•¶‰»l—ÞŠw‚̉e‹¿‰º‚É‚ ‚Á‚ÄA•¶‰»‚ð‚ЂƂ‚̋@”\“IƒVƒXƒeƒ€‚Æ‚µ‚ĂƂ炦’¼‚·‚±‚Æ‚É‚ ‚Á‚½B•¶‰»l—ÞŠwA•¶‰»¶‘ÔŠwAVi‰»Žå‹`‚Ì—˜_‚Ɉˋ’‚µ‚È‚ª‚çŽÐ‰ï•Ï‰»‚̃vƒƒZƒX‚Ì•ªÍ‚â‚»‚Ìà–¾ƒ‚ƒfƒ‹‚Ì\’z‚ðŽå‘è‚Æ‚·‚élŒÃŠw“IƒAƒvƒ[ƒ`‚Å‚ ‚éBƒvƒƒZƒXlŒÃŠw‚Í•¶‰»l—ÞŠw‚Ì—˜_“I˜g‘g‚Ý‚Ì‚È‚©‚ÅA¶‹Æ‚È‚Ç‚ÌŒoÏ“I“K‰ží—ªAŒðŠ·ƒVƒXƒeƒ€‚âŽÐ‰ï\‘¢‚̕ω»‚Ì•ªÍ‚ÉvŒ£‚µ‚½(Hodder 1991:6)B

@ƒvƒƒZƒXlŒÃŠw‚̘g‘g‚݂Ɉˋ’‚µ‚½–k•Äog‚ÌlŒÃŠwŽÒ‚ª“Œ“ìƒAƒWƒA‚Å’²¸AŒ¤‹†‚ðs‚¤‚悤‚É‚È‚é‚ÆAã‚Åq‚ׂ½‚悤‚ÈΊí‚É‚Ý‚ç‚ê‚éŒ`‘ԕω»‚Ì–R‚µ‚³‚ðAŽë—ÂÌWŽÐ‰ï‚ÌuŠu—£«v‚âu’â‘Ø«v‚Ì”½‰f‚Æ‚µ‚Ä—‰ð‚·‚é‚æ‚è‚àA”M‘Ñ‚Æ‚¢‚¤Ž©‘RŠÂ‹«‚ð—˜—p‚·‚éÛ‚ÌA“ÁŽê‚ȃRƒ“ƒeƒLƒXƒg‚Æ‚Ì‹@”\“IŠÖ˜A‚Ì‚È‚©‚Å—‰ð‚µ‚È‚­‚Ä‚Í‚È‚ç‚È‚¢‚Æ‚¢‚¤Œ¤‹†‚Ì•ûŒü«‚ª’ñŽ¦‚³‚ê‚é‚悤‚É‚È‚Á‚½(—Ⴆ‚ÎHutterer 1976, 1982)B‚³‚ç‚ÉŽë—ÂÌW‚â”_k‚Æ‚¢‚Á‚½‹Zp“I”wŒi‚ªˆÙ‚È‚éŽÐ‰ïW’c‚ªA“¯‚¶Žž‘ã‚É‹ßÚ‚µ‚ĶŠˆ‚µ‚Ä‚«‚½‚±‚Æ‚ª‚È‚º‰Â”\‚Å‚ ‚Á‚½‚Ì‚©‚Æ‚¢‚¤–â‘肪’ñ‹N‚³‚êA¶‹Æ‹Zp‚Ì‘½—l«‚ð•’·‚µ‚Ä‚«‚½ƒƒJƒjƒYƒ€‚ÌŒ¤‹†‚ªA“Œ“ìƒAƒWƒA‚É‚¨‚¯‚éƒvƒƒZƒXlŒÃŠw‚Ì’†S‰Û‘è‚̂ЂƂ‚Ƃ³‚ê‚é‚悤‚É‚È‚Á‚½B‚»‚µ‚Ä“Œ“ìƒAƒWƒA‚ÌŠe’n‚ÅAŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚Æ‚Ì‘ŠŒÝŠÖŒW‚Ì—ðŽj‚ð’T‚é’²¸‚ªŠJŽn‚³‚ê‚é‚悤‚É‚È‚Á‚½(—Ⴆ‚΃}ƒŒ[ƒVƒAFDunn 1975, ƒ^ƒC“Œ–k•”FKennedy 1977, ’†•”ƒtƒBƒŠƒsƒ“FHutterer 1976, Hutterer and Macdonald 1982)B

@‚±‚Ì–â‘è‚ɑ΂µ‚Ä–¾Šm‚Ƀ‚ƒfƒ‹‚ð’ñŽ¦‚µ‚Ä“š‚¦‚悤‚Æ‚µ‚½‚̂̓s[ƒ^[ƒ\ƒ“‚ç‚Å‚ ‚Á‚½BƒtƒBƒŠƒsƒ“Aƒ‹ƒ\ƒ““‡–k“Œ•”‚̃pƒ‰ƒiƒ“(Palanan)‚ÅŽë—ÂÌW–¯ƒAƒOƒ^(Agta)‚Ì–¯‘°ElŒÃŠw‚Ì’²¸‚ðs‚Á‚Ä‚¢‚½ƒs[ƒ^[ƒ\ƒ“‚ç‚ÍAƒAƒOƒ^‚Æ”_k–¯‚Æ‚ÌŠÔ‚É‚Ý‚ç‚ê‚éH—¿A˜J“­—ÍA“y’n‚ÌŒðŠ·‚É‚æ‚é‘ŠŒÝˆË‘¶ŠÖŒW‚ðƒ‚ƒfƒ‹‰»‚µ‚ÄAŽë—ÂÌWŽÐ‰ï‚ªæŽjŽž‘ã‚©‚猻݂܂ő¶‘±‚µ‚Ä‚«‚½—ðŽj‰ß’ö‚ðà–¾‚µ‚悤‚Æ‚µ‚½(Peterson and Peterson 1977, ¬ì1996)B‚±‚ê‚ÍuŒðŠ·“K‰ž(exchange adaptation)vƒ‚ƒfƒ‹‚ƌĂ΂êAŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚»‚ꂼ‚ꂪ‚à‚‹Zp‚É‚æ‚Á‚ÄA‹£‘ˆ(competition)‚ð”ð‚¯‚È‚ª‚çˆÙ‚È‚Á‚½Ž©‘RŠÂ‹«(’á’n‚ÆŽR’n)‚ð—˜—p‚µAŒÝ‚¢‚É•s‘«‚·‚鎑Œ¹‚ðŒðŠ·‚É‚æ‚Á‚Ä•â‚¢‡‚¤‚Æ‚¢‚¤¶‹Æí—ª‚ÅAŒ‹‰Ê“I‚É‚Q‚‚̎Љ“K‰žA‘¶‘±‚µ‚Ä‚¢‚­‚Æ‚¢‚¤‚à‚Ì‚Å‚ ‚éBŒðŠ·‚ð”}‰î‚Æ‚µ‚Č݂¢‚ɘJ“­“Š‰º—Ê‚ð’á‚­—}‚¦A‹ZpŠvV‚ð„‚µi‚߂邱‚Æ‚È‚­A¶ŽY‚Ì₦‚´‚éW–ñ‰»‚©‚ç–Æ‚êA’á‚¢‹ZpƒŒƒxƒ‹‚ÅlŒû‚ðŠÂ‹«Žû—e—Ê(carrying capacity)“à‚Ɉێ‚·‚邱‚Æ‚ª‰Â”\‚Æ‚È‚éB‚±‚Ì“K‰ží—ª‚É‚æ‚Á‚ÄŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚͂ЂƂ‚̋¤‘¶‚̃VƒXƒeƒ€‚ð‚‚­‚è‚ ‚°AŒ‹‰Ê‚Æ‚µ‚ÄŽë—ÂÌWŽÐ‰ï‚ªŒ»Ý‚Ü‚Å‘¶‘±‚µ‚½‚ƃs[ƒ^[ƒ\ƒ“‚ç‚Íà–¾‚·‚éBŒðŠ·“K‰žƒ‚ƒfƒ‹‚ÍAƒ{ƒYƒ‰ƒbƒv‚ª’ñŽ¦‚µ‚½A”_k‚Æ’èZ‚ÌŒ‹‰Ê‘‰Á‚µ‚½lŒû‚ðŽx‚¦‚邽‚ßA₦‚´‚é‹ZpŠvV‚ƘJ“­‚ÌW–ñ‰»‚ð•K—v‚Æ‚·‚éA”_kŽÐ‰ï‚Ì”­“Wƒ‚ƒfƒ‹(ƒ{ƒYƒ‰ƒbƒv1967)‚Æ‚ÍÛ—§‚Á‚½ˆá‚¢‚ð‚Ý‚¹‚Ä‚¢‚éB”_k‚ðŠJŽn‚µ‚½l—Þ‚Í‚»‚ÌŒãu•¶–¾v‚ð’z‚«ã‚°‚邱‚ƂɂȂ邪A¶ŽY‚ÌW–ñ‰»‚Æ‚¢‚¤â‚¦‚¸u–c’£v‚·‚éƒVƒXƒeƒ€‚ðˆÛŽ‚µ‘±‚¯‚È‚­‚Ä‚Í‚È‚ç‚È‚©‚Á‚½Bˆê•ûAŒðŠ·“K‰žƒ‚ƒfƒ‹‚Å‚ÍŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚ª‚ЂƂ‚̃VƒXƒeƒ€‚Æ‚µ‚Äu–c’£v‚ð—}‚¦‚½AŒoÏ“IAŽÐ‰ï“I‹Ït(equilibrium)ó‘Ô‚ð•`‚«o‚µ‚Ä‚¢‚éB

@‚µ‚©‚µ‚±‚̃‚ƒfƒ‹‚Ì–â‘è“_‚ÍAŽë—ÂÌWŽÐ‰ï‚ðˆÀ’è“I‚ÅAÑԓI‚ÈA•Ï‰»‚Ì‚È‚¢ŽÐ‰ï‚Æ‚µ‚ẴCƒ[ƒW‚ð¶ŽY‚µ‚Ä‚¢‚é“_‚Å‚ ‚éBŒðŠ·‚ð”}‰î‚Æ‚·‚é‘ŠŒÝˆË‘¶ŠÖŒW‚ÍA”_kŽÐ‰ï‚Æ‚ÌŠÔ‚ÅŽÀ‘H‚³‚ê‚邽‚ßA‚±‚ê‚Ü‚Å‚ÌuŠu—£ƒ‚ƒfƒ‹v‚Ƃ͈á‚Á‚ÄAŽë—ÂÌWŽÐ‰ï‚ÆŠO•”‚Æ‚Ì‹@”\“IŠÖŒW‚ðà–¾‚µ‚Ä‚¢‚é‚悤‚É‚Ý‚¦‚邪AŽÀÛ‚ÍŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚ð‚Æ‚à‚ɂЂƂ‚̕½Œn‚Ì‚È‚©‚ɕ‚¶ž‚ß‚Ä‚¢‚éBŒðŠ·“K‰žƒ‚ƒfƒ‹‚ÍAƒvƒƒZƒXlŒÃŠw‚ÌV‚½‚ÈŒ¤‹†‚̘g‘g‚Ý‚É‚æ‚éuŠu—£ƒ‚ƒfƒ‹v‚Ìæ‚è‰z‚¦‚Æ‚¢‚¤–Ú“I‚ð‚à‚Á‚Ä‚¢‚½‚É‚à‚©‚©‚í‚炸A‘ŠŒÝˆË‘¶ŠÖŒW‚ÅŒ‹‚΂ꂽ‚Ó‚½‚‚̎Љï‚ðA‚ЂƂ‚̈À’肵‚½A’·ŠúŠÔ‚ɂ킽‚Á‚Ä‹Ïtó‘Ô‚ð•Û‚ƒVƒXƒeƒ€‚Æ‚µ‚Ä’ñŽ¦‚µ‚½‚¾‚¯‚ÅA‚»‚̃VƒXƒeƒ€ŠO•”‚Ƃ̉e‹¿ŠÖŒW‚ð˜_‚¶‚Ä‚¢‚È‚¢‚Æ‚¢‚¤“_‚Å‚ÍA‚©‚½‚¿‚ð•Ï‚¦‚½u’â‘ؘ_vuŽž‹óŠÔ‚Ì‹ÏŽ¿«v‚Ì’ñŽ¦‚Æl‚¦‚邱‚Æ‚ª‚Å‚«‚éBu’â‘ؘ_v‚ð‘Å”j‚µ‚悤‚Æ‚µ‚Ä\’z‚³‚ꂽŒðŠ·“K‰žƒ‚ƒfƒ‹‚ª’ñŽ¦‚µ‚½‚à‚Ì‚ÍAŒ‹‹ÇA•¶‰»Žj“IlŒÃŠw‚Æ“¯‚¶uŽž‹óŠÔ‚Ì‹ÏŽ¿«v‚Å‚ ‚èA‚©‚½‚¿‚ð•Ï‚¦‚½uŠu—£ƒ‚ƒfƒ‹v‚Å‚ ‚Á‚½‚Æl‚¦‚邱‚Æ‚ª‚Å‚«‚éB

@‚±‚Ì——R‚É‚Í70”N‘ã‚ÌŽë—ÂÌW–¯Œ¤‹†‚Ì’ª—¬‚ðl—¶‚·‚é•K—v‚ª‚ ‚éB‚±‚ÌŽžŠú(‚ ‚é‚¢‚ÍŒ»Ý‚Å‚à)AMan the Hunter  (Lee and De Vore 1968)‚ŃŠ[‚ç‚É‚æ‚Á‚Ä’ñŽ¦‚³‚ꂽƒuƒbƒVƒ…ƒ}ƒ“ŽÐ‰ï‚̃‚ƒfƒ‹‚ªlŒÃŠwŽÒ‚É—^‚¦‚½‰e‹¿—Í‚Í‘å‚«‚¢B‚±‚̃‚ƒfƒ‹‚ª¶‚Ýo‚µ‚½AŽë—ÂÌWŽÐ‰ï‚ª’á‚¢˜J“­“Š‰º—Ê‚Å‚‚¢¶Šˆ…€‚ð‹Žó‚µAŽ©‘RŠÂ‹«‚Ì”ðŒ‚É–§Ú‚É“K‰ž‚·‚é‚©‚½‚¿‚Å_“î‚É\¬‚³‚ꂽ•½“™Žå‹`“I‹¤“¯‘Ì‚Å‚ ‚é‚Æ‚¢‚¤ƒCƒ[ƒW‚ÍAlŒÃŠwŽÒ‚ÉL‚­Žó‚¯“ü‚ê‚ç‚êA¢ŠEŠe’n‚ÌæŽjŽë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚Éd‚Ȃ臂¤‚悤‚É‚È‚Á‚½B‚Ü‚½“¯Žž‚ÉAƒŠ[‚ç‚ÍŒ»Ý‚ÌŽë—ÂÌWŽÐ‰ï‚ðuΊ펞‘ã‚̶‚«Žc‚èv‚Æ‚·‚邱‚Æ‚ÍTd‚É”ð‚¯‚È‚ª‚ç‚àA‰ß‹Ž‚©‚猻݂܂ł̉ߒö‚ð•Ï‰»‚Ì‚È‚¢ŽÐ‰ï‚Æ‚Ý‚È‚·ŽžŠÔ‚ÌŠÏ”O(timeless sense)‚łƂ炦‚Ä‚¢‚½(Shott 1992:845)B“¯ŽžŠú‚ɃvƒƒZƒXlŒÃŠwŽÒ‚É‚æ‚Á‚Ä‚Í‚¶‚ß‚ç‚ꂽ–¯‘°lŒÃŠw(ethnoarchaeology)‚ª¶‚Ýo‚µ‚½ƒ‚ƒfƒ‹‚àA“–‰‚©‚çƒJƒ‰ƒnƒŠEƒ‚ƒfƒ‹‚̉e‹¿‚ð‹­‚­Žó‚¯‚Ä‚¨‚èAŒðŠ·“K‰žƒ‚ƒfƒ‹‚à‚»‚̈ê—á‚Æl‚¦‚邱‚Æ‚ª‚Å‚«‚éB‚Ü‚½‚æ‚è‘å‚«‚ÈŽž‘ã“I‰e‹¿‚Æ‚µ‚Äl‚¦‚ç‚ê‚é‚Ì‚ÍAƒxƒgƒiƒ€í‘ˆˆÈ~‚ÌA‹P‚©‚µ‚¢‚Í‚¸‚Ìu•¶–¾v‚Ö“Š‚°‚©‚¯‚ç‚ꂽ‹^–â‚⌶–Å‚Å‚ ‚éB‚±‚ê‚É‚æ‚Á‚Äl—ÞŠwŽÒ‚݂̂Ȃ炸A‘½‚­‚ÌlŒÃŠwŽÒ‚ªu”ñ•¶–¾¢ŠEv‚É‚¨‚¯‚鎩‘R‚ÆlŠÔ‚Æ‚Ì’²˜a“IŠÖŒW‚Ƀ†[ƒgƒsƒA‘œ‚ð•`‚­Œ´ˆö‚Æ‚È‚èAu‚‹M‚È‚é–ì”ØlvƒCƒ[ƒW‚ðŽë—ÂÌWŽÐ‰ï‚Éd‚ˇ‚킹‚邱‚Æ‚É‚È‚Á‚½‚à‚Ì‚Æl‚¦‚ç‚ê‚éB

@u•¶–¾vŽÐ‰ï‚ÉŒ¶–Å‚â‹^–â‚ðŠ´‚¶‚é‚悤‚É‚È‚Á‚Ä‚àAŽë—ÂÌWŽÐ‰ï‚͈ˑR‚Æ‚µ‚ÄŽ©ŒÈ([•¶–¾])‚ƑΛ³‚·‚éu–ì”Ø‚È‘¼ŽÒv‚Ì¢ŠE‚Æ‚µ‚Ä•\Û‚³‚ê‚Ä‚«‚½BƒvƒƒZƒXlŒÃŠw‚É‚æ‚Á‚ÄV‚½‚È—˜_“I˜g‘g‚Ý‚Æ•û–@‚ª“±“ü‚³‚ꂽ‚ªAŽë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚ª“¯Žž‚É‘¶Ý‚µA‘ŠŒÝŠÖŒW‚ð•ÛŽ‚µ‚Ä‚«‚½‰Â”\«‚Ì‚ ‚é”ç”NŠÔ‚Ì—ðŽj‚͉B•Á‚³‚ꂽ‚Ü‚Ü‚Å‚ ‚Á‚½BŽë—ÂÌWŽÐ‰ï‚ÌuŠu—£«v‚âu‹ÏŽ¿‚ÈŽž‹óŠÔv‚Ì‹•\«‚ɑ΂·‚é‹c˜_‚ªŠˆ”­‚É‚È‚é‚É‚Í(—Ⴆ‚΃Jƒ‰ƒnƒŠ˜_‘ˆ‚̂悤‚É)A‚±‚ê‚܂ʼnȊw“I‹qŠÏŽå‹`‚É‚æ‚Á‚ÄŒ¤‹†‘ÎÛ‚Æ‚³‚ê‚Ä‚«‚½Žë—ÂÌWŽÐ‰ïŽ©‘Ì‚©‚çAˆê•û“I‚È•\Û‚Ì‚ ‚è•û‚ɑ΂·‚éˆÙ‹c\‚µ—§‚Ä‚ª·‚ñ‚Æ‚È‚èA‚»‚ê‚ɑ΂µ‚ÄŒ¤‹†ŽÒ‚ª”½‰ž‚·‚é‚悤‚ɂȂ鎞Šú‚Ü‚Å‚Ü‚½‚È‚¯‚ê‚΂Ȃç‚È‚¢B

 

‚RD“Œ“ìƒAƒWƒAŽë—ÂÌWŽÐ‰ïŒ¤‹†‚É‚¨‚¯‚éuƒJƒ‰ƒnƒŠ˜_‘ˆv

@“Œ“ìƒAƒWƒA‚ÌlŒÃŠw‚É‚¨‚¢‚ÄAŽë—ÂÌWŽÐ‰ï‚ÌuŠu—£«v‚âu‹ÏŽ¿‚ÈŽž‹óŠÔv‚Ì‹•\«‚ª‹c˜_‚³‚ê‚é‚悤‚É‚È‚é‚Ì‚ÍAƒwƒbƒhƒ‰ƒ“ƒh‚ç‚É‚æ‚é–â‘è’ñ‹NˆÈ~‚Ì‚±‚Æ‚Å‚ ‚é(Headland and Reid 1989)BƒtƒBƒŠƒsƒ“Aƒ‹ƒ\ƒ““‡–k“Œ•”ƒJƒVƒOƒ‰ƒ“(Casiguran)‚̃AƒOƒ^‚ÉŠÖ‚·‚錾ŒêŠw“IAl—ÞŠw“I’²¸‚ð’·”N‚ɂ킽‚Á‚Äs‚Á‚Ä‚«‚½ƒwƒbƒhƒ‰ƒ“ƒh‚ç‚ÍAƒAƒOƒ^ŽÐ‰ï‚Æ”_kŽÐ‰ï‚Æ‚ÌŠÔ‚É‚Í‘ŠŒÝˆË‘¶ŠÖŒW‚É‚Ý‚ç‚ê‚é‚悤‚È•p”ɂȌ𗬂ª‚ ‚é‚É‚à‚©‚©‚í‚炸Aˆê”ʂɂ̓AƒOƒ^‚Íu•¶–¾v‚©‚çuŠu—£v‚³‚ꂽu–ì”Øv‚Èó‘Ô‚É‚ ‚é‚Æ‚³‚ê‚Ä‚¨‚èAƒ^ƒCƒ‰[‚⃂ƒ‹ƒKƒ“‚ª‚»‚Ìi‰»Žå‹`‚Ì‚È‚©‚Œ莮‰»‚µ‚½Au–ì”ØvAu–¢ŠJv’iŠK‚©‚çu•¶–¾v’iŠK‚Ö‚ÆlŠÔ‚Í•¶‰»“I‚Éi‰»‚·‚é‚Æ‚¢‚¤‹•\‚Ì}Ž®‚ªA‚¢‚Ü‚¾‚ÉM‚¶‚ç‚ê‚Ä‚¢‚邱‚Ƃɑ΂µ‚Ä‹^–â‚ð’ñŽ¦‚µ‚½(Headland and Reid 1989:50)B‚»‚µ‚ÄuŠu—£«v‚Ì‹•\‚ð‘Å”j‚·‚邽‚ß‚ÉAƒAƒOƒ^‚ª”_kŽÐ‰ï‚Æ‘ŠŒÝˆË‘¶ŠÖŒW‚ð’·‚¢ŠÔ•ÛŽ‚µ‚Ä‚«‚½‚±‚Æ‚ðAŒ¾ŒêŠwA¶‘ÔŠwAlŒÃŠwA–¯‘°ŽAŒÃ•¶‘‚È‚Ç‚ÌŽ‘—¿‚ð‚à‚Æ‚ÉŒŸ“¢‚µ‚½(¬ì1996)B‚»‚ÌŒ‹‰ÊAƒwƒbƒhƒ‰ƒ“ƒh‚ç‚Í–ñ3000”N‘O‚Ü‚Å‚É‚Í‚·‚Å‚É”_kŽÐ‰ï‚Æ‚Ì‘ŠŒÝˆË‘¶ŠÖŒW‚ª¬—§‚µ‚Ä‚¢‚½‚Æ‚·‚鉼à‚ð’ñŽ¦‚µ‚½BlŒÃŠw“I‚É‚Í•¡”‚̎ЉïŠÔ‚Ɍ𗬂ª‘¶Ý‚µ‚½‚©”Û‚©A‚³‚ç‚É‚Í‘ŠŒÝˆË‘¶ŠÖŒW‚̂悤‚Ȍ𗬂̂ ‚è•û‚É‚Ü‚Å“¥‚Ýž‚ñ‚ÅŒŸØ‚·‚邱‚Æ‚ÍAlŒÃˆâ•¨‚Ì‚Ý‚©‚ç‚͂Ђ¶‚傤‚É¢“ï‚Å‚ ‚é(Jones 1997, ƒXƒ`ƒ…ƒA[ƒgE¼–{ n.d.)B‚µ‚©‚µƒwƒbƒhƒ‰ƒ“ƒh‚炪’ñŽ¦‚µ‚½‰¼à‚ªª‹’‚É–R‚µ‚¢‚Æ‚¢‚¤‚È‚çA“¯Žž‚ÉŒ»Ý‚Ü‚Å’Ê—p‚µ‚Ä‚¢‚éŽë—ÂÌWŽÐ‰ï‚ÌuŠu—£«v‚ðlŒÃŠw“I‚ÉŒŸØ‚·‚邱‚Ƃ࢓ï‚Å‚ ‚éB‘¼‚ÌŒ¤‹†ŽÒ‚ª‚±‚̉¼à‚ðŽó‚¯“ü‚ê‚é‚É‚ÍAlŒÃŽ‘—¿ˆÈŠO‚Ì‚³‚Ü‚´‚Ü‚Èó‹µØ‹’‚ʼn¼à‚Ì•â‹­‚ð‚Í‚©‚é‚Æ“¯Žž‚ÉAuŠu—£«v‚Ì‹•\‚É‹^–â‚ð’æ‚·‚鎞‘ã“I•—’ª‚à•K—v‚Å‚ ‚éB‚»‚ÌŒãA‚±‚̉¼à‚ɑ΂µ‚Ä¢ŠE‚Ì”M‘щJ—ÑŽë—ÂÌWŽÐ‰ï‚ðŒ¤‹†‚·‚élŒÃŠwŽÒAl—ÞŠwŽÒ‚ªŽ^”Û—¼˜_‚̘_‘ˆ‚ð“WŠJ‚µ(Headland and Bailey 1991)A‚ ‚½‚©‚à“¯ŽžŠú‚És‚í‚ê‚Ä‚¢‚½ƒJƒ‰ƒnƒŠ˜_‘ˆ(Shott 1992, ’r’J1996ŽQÆ)‚Æ—ÞŽ—‚µ‚½—l‘Š‚ð’悵‚Ä‚¢‚½‚ªA‚Ù‚Æ‚ñ‚Ç‚ÌŒ¤‹†ŽÒ‚̓wƒbƒhƒ‰ƒ“ƒh‚ç‚̉¼à‚ɔےè“I‚Å‚ ‚Á‚½(Bahuchet, McKey and de Garine 1991, Brosius 1991, Dwyer and Minnegal 1991, Endicott and Bellwood 1991, Stearman 1991)B‚µ‚©‚µ‚±‚ê‚ç‚Q‚‚̘_‘ˆ‚Í‚¢‚¸‚ê‚àAŽë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚Ì‹•\«‚ð‘Å”j‚µA‰B•Á‚³‚ꂽ—ðŽj‚ð‰ñ•œ‚·‚é‚Æ‚¢‚¤‹¤’Ê‚Ì–Ú“I‚Ì‚à‚Æ‚É‚Í‚¶‚ß‚ç‚ꂽ‚à‚Ì‚Å‚ ‚Á‚½BŽc”O‚È‚ª‚ç“Œ“ìƒAƒWƒA‚ł̓Jƒ‰ƒnƒŠ˜_‘ˆ‚Ù‚Ç‚ÌŠˆ”­‚È‹c˜_‚Ͷ‚Ü‚ê‚È‚©‚Á‚½‚ªA˜_‘ˆ‚Ì‹AŒ‹‚Í‘ŠŒÝˆË‘¶ŠÖŒW‚ð—ðŽj“I‚ÉŒŸØ‚·‚é—Bˆê‚Ì•ª–ì‚Å‚ ‚élŒÃŠw‚ɂ䂾‚Ë‚ç‚ê‚Ä‚¢‚éB‚µ‚©‚µ“Œ“ìƒAƒWƒAlŒÃŠw‚ª‚±‚ÌŠú‘҂ɉž‚¦‚é‚É‚ÍA‚±‚ê‚Ü‚ÅŽ©‚炪ì‚èã‚°‚Ä‚«‚½Žë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚ð‘å‚«‚­•ÏŠv‚·‚éì‹Æ‚𑱂¯‚Äs‚©‚È‚­‚Ä‚Í‚È‚ç‚È‚¢B

 

4.‚¨‚í‚è‚É

@“Œ“ìƒAƒWƒA‚ÌŽë—ÂÌWŽÐ‰ï‚ɑ΂µ‚ÄlŒÃŠw‚ª¶ŽY‚µ‚Ä‚«‚½ƒCƒ[ƒW‚ðA”Ž•¨ŠÙ“WŽ¦‚ÆlŒÃŠw‚̃‚ƒfƒ‹‚Ì•Ï‘J‚ð’Ç‚Á‚ÄŒŸ“¢‚µ‚Ä‚«‚½B‚»‚ÌŒ‹‰ÊA‚»‚ê‚ç‚̃Cƒ[ƒW‚ÍŒ»Ý‚Å‚àuŠu—£«v‚âu–ì”Ø‚È‘¼ŽÒv‚ð•\Û‚·‚é‚©‚½‚¿‚ŶŽY‚³‚ê‚Ä‚«‚½‚±‚Æ‚ª–¾‚ç‚©‚Æ‚È‚Á‚½B‚±‚Ì‚½‚ߎë—ÂÌWŽÐ‰ï‚Æ”_kŽÐ‰ï‚Ì‘ŠŒÝŠÖŒW‚Ì—ðŽj‚àu‹ÏŽ¿‚ÈŽž‹óŠÔv‚ɕ‚¶ž‚ß‚ç‚ꂽ‚Ü‚Ü‚Å‚ ‚Á‚½BŽë—ÂÌWŽÐ‰ï‚Ìu—ðŽj‚̉ñ•œv‚Ì“®‚«‚ÍAƒJƒ‰ƒnƒŠ˜_‘ˆ‚Æ“¯‚¶‚­AŽë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚Ì‹•\«‚ð‘Å”j‚·‚é–Ú“I‚Ì‚à‚Æ‚É“Œ“ìƒAƒWƒA‚Å‚àŠJŽn‚³‚ꂽ‚ªAƒJƒ‰ƒnƒŠ‚ÌlŒÃŠwŽÒ‚ª‚±‚Ì–â‘è‚ɑ΂µ‚Ä‚©‚©‚¦‚é‚Ù‚Ç‚ÌØŽÀ‚³‚ð‚à‚Á‚Ä‚ÍŒ}‚¦‚ç‚ê‚È‚©‚Á‚½B‚±‚ê‚ç‚̘_‘ˆ‚ÌŒˆ’…‚ÍlŒÃŠw‚ÉŠú‘Ò‚³‚ê‚Ä‚¢‚邪A•¡”‚̎ЉïŠÔ‚Ɍ𗬂ª‘¶Ý‚µ‚½‚±‚Æ‚ðlŒÃŽ‘—¿‚¾‚¯‚ÅŒŸØ‚·‚邱‚Æ‚Í¢“ï‚Å‚ ‚éB‚»‚Ì‚½‚ßlŒÃŠw‚̘g‘g‚Ý‚É‚»‚Á‚ÄŽ©‘R‰ÈŠw•ª–ì‚ÌŽ‘—¿‚â–¯‘°lŒÃŠw‚©‚ç\’z‚³‚ꂽƒ‚ƒfƒ‹‚È‚Ç‚ð‰‡—p‚µ‚È‚ª‚çAŒð—¬‚̃Rƒ“ƒeƒLƒXƒg‚ð—ðŽj“I‚É–¾‚ç‚©‚É‚·‚é•K—v‚ª‚ ‚éB“¯Žž‚ÉAŽë—ÂÌWŽÐ‰ï‚̃Cƒ[ƒW‚ðu‹ÏŽ¿‚ÈŽž‹óŠÔv‚ɕ‚¶ž‚ß‚Ä‚«‚½AA–¯’nŽå‹`‚â‘–¯•¶‰»‚Ì‘Š‘Ή»A’EŽ©‘R‰»‚Ì‹c˜_‚ÉlŒÃŠwŽÒ‚ªŽQ“ü‚µA—}ˆ³‚³‚ꂽŽë—ÂÌWŽÐ‰ï‚ÌŒ»ŽÀ‚ðŽ‹–ì‚É“ü‚ꂽu—ðŽj‚̉ñ•œv‚ð‚ß‚´‚³‚È‚­‚Ä‚Í‚È‚ç‚È‚¢B‚±‚¤‚µ‚½ì‹Æ‚É‚æ‚Á‚ÄA”_kŽÐ‰ï‚Æ‚Ì‘ŠŒÝŠÖŒW‚𶂫‚½AV‚½‚ÈŽë—ÂÌWŽÐ‰ïƒCƒ[ƒW‚ð¶ŽY‚·‚élŒÃŠw‚Ì—˜_“I˜g‘g‚Ý\’z‚̉”\«‚ª‘ñ‚¯‚é‚à‚Ì‚Æl‚¦‚ç‚ê‚éB

 

:“ú–{lŒÃŠw‚ð—á‚É‚Æ‚é‚ÆA•¶‰»Žj“IlŒÃŠwŽÒ‚É‚æ‚Á‚ÄA“ꕶ“yŠí‚©‚çu“ꕶlv‚âu‹Tƒ–‰ªŽ®“yŠílv‚ªŽÀ‘Ì‚Æ‚µ‚ÄŒê‚ç‚ê‚é‚Ì‚Í‚±‚Ì‚½‚ß‚Å‚ ‚éB‚Ü‚½ƒhƒCƒc‚Å‚Í•¶‰»Žj“IƒAƒvƒ[ƒ`‚ªAƒiƒ`‚É‚æ‚é—Ì“yŠg‘å‚âlŽí­ô‚ɳ“–«‚ð—^‚¦‚骋’‚Æ‚È‚Á‚½‚±‚Æ‚ª˜_‚¶‚ç‚ê‚Ä‚¢‚é(Veit 1989, Härke 1998)B‚µ‚©‚µŠï–­‚È‚±‚Æ‚ÉA‚±‚ê‚Ü‚ÅulŒÃ•¶‰»v‚Í–¯‘°ŠT”O‚ðˆÃŽ¦‚µ‚Ä‚¢‚é‚É‚à‚©‚©‚í‚炸A­Ž¡“IƒCƒfƒIƒƒM[‚Æ‚Í–³‰‚Ì‚à‚Ì‚Æ‚³‚ê‚Ä‚«‚½(Veit 1989:42)B

 

•¶Œ£–Ú˜^

ƒAƒ“ƒ_[ƒ\ƒ“AƒxƒlƒfƒBƒNƒg

      1997     w‘•â@‘z‘œ‚Ì‹¤“¯‘Ì|ƒiƒVƒ‡ƒiƒŠƒYƒ€‚Ì‹NŒ¹‚Æ—¬sx”’Η²E”’΂³‚â–óANTTo”Å

Bahuchet, S, D. McKey and I. de Garine

      1991    Wild Yams Revisited: Is Independence from Agriculture Possible for Rain Forest  Hunter- Gatherers? Human Ecology,Vol.19: 2:213-               243.     

Binford, L. R.

      1962       Archaeology as Anthropology. American Antiquity 28: 217-225.

Binford, S. R. and L. R. Binford (eds.)

      1968    New Perspectives in Archaeology. New York: Academic Press.

ƒ{ƒYƒ‰ƒbƒv, E.

      1967     [1975] w”_‹Æ¬’·‚Ì”ðŒxˆÀ‘òGˆê, ˆÀ‘ò‚Ý‚ËŽq–ó ƒ~ƒlƒ‹ƒo‘–[ (The Conditions of Agricultural Growth. Chicago: Aldine.)

Brosius, J. P.

      1991       Foraging in Tropical Rain Forests: The Case of the Penan of Sarawak, East Malaysia (Borneo). Human Ecology Vol.19: 2: 123-150.

Diaz-Andreu, M. and T. Champion (eds.)

      1996       Nationalism and Archaeology in Europe. London: UCL Press.

Dunn, F. L.

      1975      Rain-forest collectors and traders: A study of resource utilization in modern and ancient Malaya. Malaysian Branch, Royal Asiatic                       Society, Monograph 5.

Dwyer, P. and M. Minnegal

      1991    Hunting in Lowland, Tropical Rain Forest: Towards a Model of Non-Agricultural Subsistence. Human Ecology Vol.19: 2: 187-212.

Endicott, K. and P. Bellwood

      1991    The Possibility of Independent Foraging in the Rain Forest of Peninsular Malaysia. Human Ecology Vol.19: 2: 151-185.

’r’J˜aM

      1996     uu“`“Žå‹`ŽÒv‚ÆuC³Žå‹`ŽÒv‚Æ‚Ì‚ ‚¢‚¾‚̘_‘ˆ‚ð‚ß‚®‚Á‚Ä-ƒJƒ‰ƒnƒŠEƒTƒ“Œ¤‹†‚ÌŽ–—á-vw–¯”Ž’ÊMxNo.73: 64-77

Härke, H.

      1998       Archaeologists and Migrations. Current Anthropology 39: 19-46.

Headland, T. N. and R. C. Bailey

      1991     Introduction:Have Hunter-Gatherers Ever Lived in Tropical Rain Forest Independently of Agriculture? Human Ecology                                     Vol.19: 2: 115-122.

Headland, T. N. and L. A. Reid

      1989      Hunter-gatherers and their neighbor from prehistory to the present. Current Anthropology 30: 43-66.

Heine-Geldern

      1932     Urheimat und fruheste Wanderungen der Austronesier. Anthropos 27: 543-619.

Hodder, I.

      1991       Archaeological Theory in Contemporary European Societies: the emergence of competing traditions. In  I. Hodder       (ed.)                                     Archaeological Theory in Europe: 1-24. London and New York: Routledge.

Hutterer, K.

      1976     An Evolutionary Approach to the Southeast Asian Cultural Sequence. Current Anthropology 17:221-242.

      1982     Interaction between Tropical Ecosystem and Human Foragers: Some General Considerations. Working Paper. Environment and                       Policy Institute, East-West Center. Honolulu.   

Hutterer, K. L. and W. K. Macdonald (eds.)

      1982     House Built on Scattered Poles. Cebu: University of San Carlos Publication.

Jones, S.

      1997    The Archaeology of Ethnicity. Constructing identities in the past and present. London and New York: Routledge.

Keesing, R. M.

      1981     Cultural Anthropology: A Contemporary Perspective. 2d edition. New York: Holt, Rinehart and Winston.    

Kennedy, J.

      1977    A Course toward Diversity;Economic Interaction and Cultural Differentiation in Prehistoric Mainland Southeast Asia. Unpublished                       Ph.D dissertation. University of Hawaii.

Kohl, P. L. and C. Fawcett (eds.)

      1995      Nationalism, Politics, and the Practice of Archaeology. Cambridge: Cambridge University Press.

Lee, R. B. and I. De Vore (eds.)

      1968     Man the Hunter. Aldine: Chicago.

Lane, P.

      1996       Breaking the mold? Exhibiting Khoisan in Southern African museums. Anthropology Today Vol. 12 , No. 5: 3-10.

Molyneaux, B. L. (ed.)

      1997    The Cultural Life of Images - Visual Representation in Archaeology. London and New York::Routledge.

¼ì’·•v

      1995     w’n‹…Žž‘ã‚Ì–¯‘°•¶‰»—˜_|’Eu‘–¯•¶‰»v‚Ì‚½‚ß‚ÉxV—jŽÐ

¬ì‰p•¶

      1996     uŽë—ÂÌW–¯ƒlƒOƒŠƒg‚ÌlŒÃŠw|‹¤¶ŠÖŒW‚ª’ñ‹N‚·‚é”–â‘è|vƒXƒ`ƒ…ƒA[ƒg ƒwƒ“ƒŠ•ÒwÌWŽë—–¯‚ÌŒ»Ýx: 183-222,

                   Œ¾‘pŽÐ

      2000     uŽë—ÂÌW–¯‚Æ”_k–¯‚ÌŒð—¬|‘ŠŒÝŠÖŒW‚ÌŽ‹Šp|v¬ì‰p•¶•ÒwŒð—¬‚ÌlŒÃŠwxAŠâè‘ì–çŠÄCwƒVƒŠ[ƒY Œ»‘ã‚ÌlŒÃŠwx                  ‘æ5ŠªA’©‘q‘“X

Peterson, J. T. and W. Peterson

      1977       Implications of Contemporary and Prehistoric Exchange Systems. In Allen, J., J. Golson and R. Jones (eds.) Sunda and Sahul.: 567-599.                        New York: Academic Press.

Russell, L.

1997       Focusing on the Past. Visual and Textual Images of Aboriginal Australia. In Molyneaux, B. L. (ed.) The Cultural Life of Images -Visual Representation in Archaeology. London and New York: Routledge.

ƒTƒC[ƒhAƒGƒhƒ[ƒh

      1978     [1993] ”Š_—YŽOE™“c‰p–¾ŠÄC ¡‘ò‹IŽq–ówƒIƒŠƒGƒ“ƒ^ƒŠƒYƒ€xãE‰ºA•½–}ŽÐƒ‰ƒCƒuƒ‰ƒŠ[ (Orientalism. New York:                      Pantheon.)

Schmidt, P. R. and T. C. Patterson

1995     Introduction: From Constructing to Making Alternative Histories. In Schmidt, P. R. and T. C. Patterson (eds.) Making Alternative History. The Practice of Archaeology and History in Non-Western Settings. Santa Fe: School of       American Research Press.

Shott, M. J.

      1992     On recent trends in the anthropology of foragers: Kalahari Revisionism and its Archaeological Implications. Man 27(4): 843-872.

Simpson, M. G. (ed.)

      1996     Making Representations - Museums in the Post-Colonial Era. London and New York: Routledge.

Skotnes, P.

      1996      Introduction. In Skotnes, P. (ed.) Miscast. Negotiating the Presence of the Bushman:15-23. Cape Town: University of Cape Town Press.

Stearman, A. L.

      1991    Making a Living in the Tropical Forest: Yuqui Foragers in the Bolivian Amazon. Human Ecology Vol.19: 2: 245-260.

ƒXƒ`ƒ…ƒA[ƒg ƒwƒ“ƒŠE¼–{‘ñ

2000     u‹É–k’n‘т̃`ƒ…[ƒŒ•¶‰»‚É‚Ý‚éŒð—¬‚Ì“Ç‚Ý•ûv¬ì‰p•¶•ÒwŒð—¬‚ÌlŒÃŠwxAŠâè‘ì–çŠÄCwƒVƒŠ[ƒY Œ»‘ã‚ÌlŒÃŠwx‘æ5ŠªA’©‘q‘“X

Trigger, B.

      1984      Alternative Archaeologies: Nationalist, Colonialist, and Imperialists. Man 19: 355-70.

Veit, U.

      1989    Ethnic Concepts in German Prehistory: a case study on the relationship between cultural identity and objectivity. In S. J. Shennan (ed.)                Archaeological Approaches to Cultural Identity : 35-56. London and New York: Routledge.

‹g“cŒ›Ži

      1998     u–¯‘°Šw“WŽ¦‚ÌŒ»Ý|•\Û‚ÌŽŠw‚Æ­Ž¡Šwvw–¯‘°ŠwŒ¤‹†x62-4: 518-536.

 

 

 

Archaeologistsf Image of hunter-gatherers in Southeast Asian Archaeology.

 

keywards:interdependent relationships, isolation, homogeneity of time and space, fiction of image, making alternative history

 

Southeast Asian archaeology has produced the images of hunter-gatherer societies in the museum display or archaeological models. Examining the productions of these images in the archaeological history, archaeologists still convey the idea that hunter-gatherers had been isolated from the other societies into these images, even the changes of analytical frameworks and methods of archaeology. But the interdependent symbiotic model on the relationships between hunter-gatherers and farmers in Southeast Asian prehistory challenges to the archaeological representation of ideas on the hunter-gatherer societies. Sharing the issues with the Kalahari revisionists, the model provokes the reconsideration of fiction of gisolated hunter-gatherersh. I discuss the possibility to reconstruct the analytical framework for making alternative history of hunter-gatherers in Southeast Asia, overcoming the illusion of their isolation.